El culto al cocodrilo: cognición y arte del Formativo temprano en Mesoamérica
Palabras clave:
olmecas, culto, cocodrilo, cognición, periodo, Formativo, MesoaméricaResumen
La tesis central de este artículo propone que, en algún lugar de Mesoamérica donde los cocodrilos abundaban, debió comenzar el culto a ese animal, cuya imagen devino en uno de los símbolos más utilizados por las élites y se extendió ampliamente en el entorno cultural. Por otro lado, algunos arqueólogos plantean que la ausencia de esculturas fuera del área nuclear olmeca significa que esa sociedad no tenía dominio sobre territorios lejanos. Aquí se sostiene que la hegemonía se refleja en que la élite olmeca concentró el culto al cocodrilo en su área nuclear, por ello la constante presencia de esta expresión en San Lorenzo, Veracruz, sitio que se convirtió en un centro de peregrinación. Por último, en aras de evitar las confusiones derivadas de una visión “cristiana” del arte mesoamericano, promovemos interpretaciones animistas; específicamente, reinterpretamos la llamada “Cruz de San Andrés” como un signo/símbolo que debe leerse como sacrificio humano: La Cruz de Sacrificio Humano (LCSH).
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Citas
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Fernandez, Deepika
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Mexico: A Zooarchaeological Analysis. Tesis,
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York, Academic Press.
Flannery, Kent, y Marcus, Joyce
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García Garagarza, León
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the Scramble for Mount Tlaloc. En Amos
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Memory: Enduring Systems of Remembrance.
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Garduño Arzave, Alfonso A.
2010 Principales expresiones del culto totémico de
la lluvia, la tierra y la guerra entre los antiguos
habitantes de Teotihuacán. Arqueología. Revista
de la Coordinación Nacional de Arqueología (45):
89-100. México, INAH.
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Indian. Nueva York, Free Press of Glencoe.
Healy, Paul
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Hepp, Guy
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Inomata, Takeshi, y Coben, Lawrence (eds.)
2006 Archaeology of Performance. Theaters of Power,
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2020-05-08
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Stocker, T. ., & Ortega Cabrera, V. . (2020). El culto al cocodrilo: cognición y arte del Formativo temprano en Mesoamérica. Arqueología, (58), 95–114. Recuperado a partir de https://revistas.inah.gob.mx/index.php/arqueologia/article/view/15656
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